This week’s readings begin with a prophecy of the Messiah and of restoration. The people of Israel have been dispersed among the nations, but the author of Baruch prophesies that they will be brought back, “borne aloft in glory as on royal thrones.” The city of Jerusalem, silent and weeping since her destruction, will at last be restored to joy as her children are returned to her. Such prophecies of restoration provided hope for those awaiting the coming of the promised Messiah. Yet, centuries later, redemption no doubt still felt far away. Today’s gospel from Luke begins with a lengthy list of the rulers over Israel at the time of Jesus: the Roman emperor Tiberius; Pontius Pilate, the Roman governor; King Herod and his brother; and the high priests Annas and Caiaphas, whose authority was given to them (and later taken away) by Rome (Gadenz, 80). Instead of being restored to glory, Israel seems more oppressed by rulers and powers than ever.

It is in this moment that John the Baptist announces the imminent arrival of the Messiah: the valleys and roads shall be made straight, and “all flesh shall see the salvation of God.” The long-awaited moment has finally come. We too often feel oppressed by the powers and injustices of this world; we tire of waiting for God to act. We have sowed our seed “in tears” and we do not yet see fruit. When shall we “reap rejoicing”? St. Paul offers encouragement in our   second reading: though God’s work may not be visible to our eyes, “the one who began a good work in you will continue to complete it until the day of Christ Jesus.” Though the world around us may feel dark, the Holy Spirit will cause us to increase in love and knowledge, “so that [we] may be pure and blameless for the day of Christ.” We have gone forth weeping, but we shall return, rejoicing. Let us pray for patience and for hope as we trust the work of the Holy Spirit, both in our lives and in the world. 

Parishioner Kathryn Wilmotte